Gothic Art in Spotlight: mythological creature of Finnish folklore

After this post I shall be taking a one month pause from blogging. It's because of two reasons; Firstly, I already know that September will be very busy for me. Secondly, I need to rethink the concept of my art posts. Evidently the pieces I've lately introduced are not really goth-y.

So, for the next month, I'm not writing myself, but I will still read other people's blogs, though!

The piece I shall now introduce is a sculpture. The subject is Ilmatar, which is a mythological creature (often like a sort of minor deity) of the old Finnish folklore. Ilmatar means a female spirit of the air. As you can see, the figure is very slender and she has feathers instead of arms.

Sculptor Kaj Lindgård made the figure and artist & novelist Katariina Souri made the mosaics.

What appeals to me is how this statue balances between being human and being alien. It is like a very cute version of some of HR Giger's alien female characters.

I also think that the position of this work in the gallery was well thought. It would not look the same if it was against a white gallery wall, right?

Cultural background of Ilmatar

Now, prehistoric Finnish folklore did not have a strict dogma; the geographical are which is now called Finland was populated sparsely and different villages had slightly different beliefs. Some villages had certain stories and the other villages some other stories. It's a bit like Ancient Greece where there was no 'one collection' of the mythical stories and beliefs before Homer and his Iliad and Odyssey.

In Finland, the majority of the old folktales were not in the written form but they were always sang and learned by the ear. In the 19th century, when European culture came more popular in the north, old Finnish folk poems started to disappear.

This worried some people and so people started to record (in written form) these folk songs. The most famous of these is Kalevala by Elias Lönnrot (1835). Kalevala inspired J.R.R. Tolkien when he was creating the folktales of the Middle Earth, by the way. The language of the elves even resembles Finnish.

Now, Kalevala, like Iliad and Odyssey, is a one man's edition of all those stories from all those areas. Lönnrot chose certain versions and put them into a time order. And: he used mainly the stories of one or two singers. This means that we have a very narrow scope to the old tales.

In Kalevala, the spirits of the air are not heroic adventures but they are mostly beautiful creatures that are sometimes associated with the maidens of the North (who are mostly prizes for heroes). Which actually is an interesting parallel for this sculpture by Lindgård and Souri; it is a beautiful object we ogle. 

Peculiar Easter tradition of witches

In March, Goth Gardener announced a Baskets & Caskets competition. To participate, one needs to make a post according to the theme Goth Easter. Now, I don't believe this post fits the given topic but nevertheless Goth Gardener inspired me to write this post. :)

This post is once again about the odd traits of the Finns. Previously I've featured Nuuttipukki (the creepy Santa Claus) and fortunetelling traditions.

On Easter, we have a tradition that is very similar to the trick-or-treating on Halloween. It's called 'virpominen'. In short, children dress as witches or Easter bunnies and go around the neighborhood in order to get candy. BUT: they are not like evil spirits on Halloween who threat people with tricks.

Instead it is more like a mutually beneficial transaction. The kids collect and decorate sticks of pussy willow and will use them to cast spells of good luck for the neighbors. After the spell the kids will give the decorated willow to the neighbor and as a payment the kids will receive some candy.

Since I was super fascinated by witches as a kid (and still am), I was as excited about Easter as I was about Christmas. I could dress as a witch myself, it was like heaven! To clarify my behavior, I want to point out that during my childhood Halloween was not a big thing (it is still a very minor holiday here in Finland).

Here is a photo from my childhood. Since Finland is so up North, we used to have winter weather on Easter (at least during the 90's, with the climate change it is sort of a spring nowadays). So, us kids used to have to dress our witch garments over our winter coats. Nevertheless, it was always super fun!

In the photo you'll see the most fashionable gear an Easter witch could have: a black paper board hat and a broom. The broom was made by my father and I had tied some scarfs around my waist to get the proper witch look. The witch's familiar is also appearing in the photo (aka my pet dog).

The traditions behind virpominen

This tradition has roots both in the Orthodox traditions and in the old customs Finns had before Christianity arrived. I am not an expert on these traditions and beliefs, but here is how I've understood the historical roots of this tradition.

Pussy willows are not just a Finnish thing, in Eastern European countries many people use pussy willow in their rites on Palm Sunday. Palms do not grow here in the North, so people needed to substitute them with some other plant. I'm not sure if this is something people still do, but in the old days a priest blessed the willow sticks and then children took them home, decorated them, and then used the willows to bless their immediate family.

Willows made by the kids next door.

There is also another Christian belief related to virpominen. In the Nordic countries, people believed that during the days between the Good Friday and Easter Sunday the protecting powers of God were, well, diminished. Therefore people believed that evil witches were roaming around the countryside and causing misfortune to people. To prevent this, people did all sorts of protection spells that resemble the idea behind virpominen.

So, that was the Christian part of the tradition of virpominen. I am guessing that the pagan roots of the Finns twisted it a bit and that is why the kids dress as witches for it. In the old times, witches, witch doctors and shamans were appreciated members of the community. I guess that's why there are also good witches who now cast spells of good luck.

I've not heard that other countries would have this tradition of virpominen. If you have, please comment on this post!

I hope you enjoyed this little piece of information and do check out what people contributed to Goth Gardener's competition!

Gothic Art in Spotlight: In a sleep so deep it might be death

Happy and prosperous new year!

Today in Gothic Art in Spotlight I wish to write about an artwork by Finnish sculptor called Mia Hamari. The artist prefers to be called a sculptor but she creates beautiful paintings too. The work I am concentrating to is actually an oil painting on wood with two small wooden sculptures attached to it.

The work is called Valvojat which could be translated as the Supervisors or the Guardians or even as the Overseers. It refers to the idea that when a human is sleeping, spirit entities, like guardian angels for example, are guarding the sleep and that no harm is done to the person sleeping.

This is a very bleak painting. In the museum's info sign it read that the painting depicts "a sleeping boy". I am not sure how eternal that sleep is, if you know what I mean. Even more uncanny is the point of view: the boy looks like he is watched from an adult's viewpoint, while the boy is lying on bare ground. If one looks at the painting straight from the front, that other wooden figure looks like a melted wax candle, you know the kind people used to have in a wake.

Actually, the wooden sculptures are like small protecting totems. The other one at the top corner is shaped to resemble a stuffed toy dog and the other is slightly more ambiguous. It could be a doll or some sort of a toy bear. The face is distorted and a bit creepy. The skin of the boy looks damaged in some places, hinting of violence, and makes this painting ever so disturbing.

The painting is quite large and this painted little boy is as tall as a living 7-year-old. Or at least I thought so at the time I saw it, I have no idea how tall an average 7-year-old is. It was an impressive painting in the Oulu Museum of Art. This artwork was made during the years 2009 and 2010. The artist's own son was the model for this boy.

This ominous sleep the boy is in reminds me of old shamanism and pagan religions that were flourishing in the woods of my homeland centuries and centuries before the actual state of Finland. Shamans would often get themselves into trance to travel to the lands of dreams and even death to seek knowledge and help from various spirits.

Thanks for reading, and do tell in the comments what you think of this little boy!

A Scary Christmas Legend: Nuuttipukki from the North

Happy Holidays!

Since it is the season of Merry, I wish to share with you an old  and perhaps a bit sinister folklore story related to Christmas. Most of you are probably aware of the legend of Krampus, since an American horror/comedy movie came out this year with that same name. Really shortly said, Krampus is a mythological creature from the Alps, who is a sort of an Anti-Santa Claus. While Santa rewards nice people, Krampus punishes the bad ones. This post is about a whole other entity from the Nordic countries. This tradition spread from Sweden to Finland centuries ago, probably in the Middle Ages.

The spooky creature I am going to write about is called Nuuttipukki (it is translated as the New Year Buck in some sources), who is a horned, goat-like humanoid with an entourage of masked folk and he visits houses during the Saint Knut's Day. It used to be on January 7 but nowadays Saint Knut's Day is celebrated a week later. The tradition of Nuuttipukki still remained on the first week of the new year, though.

Nuuttipukki and his friends roam around the village and go from house to house insisting to have leftover foods and alcohol beverages after Christmas. It is bad luck not to yield to his requests, otherwise he might scare your animals, trash your garden and harass your servants (and he might still do that after food and drink, you never know with Nuuttipukki).

I wish to stress that this was not something that happened on the level of stories but in the reality too and it was not the master of the house who organized it. It was usually young men from another village who dressed as Nuuttipukki and his fellows and they might be quite drunk and mischievous. You could not be completely certain that food and booze would keep them happy.

This tradition was alive and kicking in Finland until the Second World War. Here is a photo from 1926. I believe the broom in this photo is part of the costume, to make this person more goat-like, so it is not a witch thing.

Source

The blackmailing (that resembles trick or treating) was not the only reason for people to let this creature and his companions to the house. The other reason people were willing to let these rascals in was that Nuuttipukki was supposed to scare off the spirits of the dead before they became evil possessing spirits. It was believed that Christmas and its celebrations lured the spirits of dead relatives back to this world. This is the oldest reason for this carnivalistic celebration: the masks were to hide who was the one scaring the dead away so that the dead could not have their revenge on this person or persons.

Here is a photo of a mask of Nuuttipukki from the 19th century Finland. It is made out of sheepskin. This mask is from the collection of the National Museum of Finland and the photo was taken by Markku Haverinen.

Source

Interestingly, Nuuttipukki is an older character than Santa Claus in Finland and the character of Santa resembled Nuuttipukki until the 1940's. Imagine Santa with a face like that! Even more, in Finnish language Santa is called "Joulupukki", so it is a very similar word with "Nuuttipukki".

As mentioned previously, it was believed that the dead Finns like the Christmas and in today's Finland it is still customary to commemorate the deceased relatives on Christmas. We take candles on the graves and on Christmas Eve the graveyards are astonishingly beautiful seas of candlelight. We also bring candles on the graveyards on All Saint's Day (about the same time as Halloween) to commemorate the dead and on 6th of December, which is our Independence Day, to commemorate the dead and especially those who died in the wars in which Finland fought to keep its independence. As you can see, the Finns are very respectable towards the dead.

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Thanks for reading, I hope you found this interesting and entertaining!